As a guide to grouping like with like, biologists including Aristotle (384–322 bc) relied on morphological similarities, Figure 1. The file contains an alphabetical name index followed by genealogical tables separately paged. whakapapa has been presented in tribal histories, Maori Land Court records, and consistently as¯ ... Rangi took Papa to wife and begat Tane te wai ora (T¯ ¯ane male of the living waters) who had Po nui (the great night) and Ao roa (the long day)’. Individual File. The night, the dark The day, the day The seeking, the adzing out from the nothing, the nothing The immensity, the endurance Rangi and Papa are locked in an embrace that resembles the closeness of two people making love. To gain access to the whakapapa pages, you will need to apply for a username and password. Ngāti Rangiwewehi whakapapa traditions record that Tuhourangi – one of the children of Rangitihi – had a son named Uenukukopako, who in turn had a son called Whakaue- kai-papa. Whakapapa is a taxonomic framework that links all animate and inanimate, known and unknown phenomena in the terrestrial and spiritual worlds. / The name of the house, or marae, of Ngāti Rangi is Tāne-nui-a-Rangi which I have set out above. (Tawake in White 1890, p. 182 ) Genealogies like these described what some have termed ‘divisions’ or ‘states’ of Māori whakapapa and history. Whakapapa and the knowledge of one’s ancestry is what connects all Māori to one another and is the central marker of traditional mātauranga Māori (Māori knowledge). ... Rangi = Papa. Māori Astronomer Dr Rangi Mataamua won the top communication prize at the recent Prime Ministers Science Awards, not bad for someone who failed fourth form Science at Hato Paora College. This section of the study concerns the ancestors of Te Wairua, Rangiheketini and Hineamaru, early ancestors of the tribe now knownas Nga Puhi. This guide will help you locate information from published whakapapa and contemporary records. Rangi took Papa to wife and begat Tāne te wai ora (Tāne male of the living waters) who had Po nui (the great night) and Ao roa (the long day)’. In Māori mythology, the primal couple Rangi and Papa (or Ranginui and Papatūānuku) appear in a creation myth explaining the origin of the world (though there are many different versions). Ki nga tangata maori na Rangi raua ko Papa. THE CONTEMPORARY PACIFIC • SPRING 2OO4 A whakapapa of the children of Rangi-nui and Papa-tu-a-nuku. I Kaharau Taurapoho Mahia Family Chart. Anu and Ki, Sumerian deities similar to Rangi and Papa; Atea, husband of Papa (primordial parents) in Tuamotuan, Rarotongan and Marquesas genealogies Genealogical connections, before and after British unsettlement, played a significant role in the way tribe’s related to each other and identified themselves. Tawhiri (god of wind and storm), who had opposed his brothers in the venture, was fearful that Papa would become too beautiful, and followed his father to the realm above. Ancestors Chart. The traditional Māori food system originates within the narratives, or pūrākau, of the offspring of Rangi and Papa. The role of wai in the continual cycle of life. Thus the unborn child of Rangi and Papa is seen by most as the god of earthquakes, thunder, lightning and volcanic activity. In the lead up to the rise of Matariki also known as Pleides on the 13th of July. According to our whakapapa, we are related to plants and birds and animals and everything that exists. The Māori are the indigenous Polynesian people of New Zealand, originating with settlers from eastern… To the Maori, the human process of creation is a model for the mythical process of the creation of the world. The sandy area around the Wahianoa Stream, a tributary of the Whangaehu River, was called “the flat land of Houmea” (he papa whenua na Houmea) by Aropeta, who claimed that Houmea laid down the … A whakapapa of the children of Rangi-nui and Papa … From them came the birth of the world. ( Public Domain ) Key Gods in the Maori Creation Story . These were bidden to do so by Tane's older brother, Whiro-te-tipua, who wanted Tane slain or wounded. We are related through a whakapapa, connected to the earth and sky and sea and, if you take it beyond that, to the planets and stars. You may find it helpful to also use our Family History guide. 6 the contempo rary p acific • spring 2004 From them came the birth of the world. Tells of the separation of Rangi, the Sky Father and Papa, the Earth Mother by their son Tane, thus heralding the beginning of light and life on Earth; followed by Tane's journeys to fetch the three basket of knowledge from the overworlds. - 344 . Carved from beef bone this carving depicts Rangi (sky father) and Papa (earth mother) being separated by Tanemahuta (God of the forest and son of Rangi and Papa).Indian ink has been used to add contrast.Ready to wear with a hand plaited black nylon wax cord with bone toggle and comes presented in a nice gift box. Many believe Ruaumoko turns his mother over to signify the difference between the cold months of winter and the warm months of summer. Children of Heaven and Earth (KO NGA TAMA A RANGI--Tradition relating to the Origin of the Human Race) MEN had but one pair of primitive ancestors; they sprang from the vast heaven that exists above us, and from the earth which lies beneath us. When they are separated, all things in the world are “born” between them. Rangi Whakapapa. Papa is anything broad, flat and hard such as a flat rock, a slab or a board. (noun) genealogy, genealogical table, lineage, descent - reciting whakapapa was, and is, an important skill and reflected the importance of genealogies in Māori society in terms of leadership, land and fishing rights, kinship and status. Access is free. Priestley Descendancy Chart. Pukenui, the leaders of three main hapu- Ngati Rangi,Ngati Hineira and Ngare Hauata- were descendants of Rangiheketini and/orher niece, Hineamaru (table 20). Descendants Chart. He uri a Rawiri Te-eke-tu-o-te-rangi na Tahu potiki I te taha ki tona papa…’ (Rawiri Te Eke-tu-o-te-rangi is a descendant of Tahu potiki on his fathers side). Ko tēnei te timatanga o te Ao. Locating your whakapapa and tribal history outside this traditional source is possible through written records available in library, museum, and archive collections. Ko tēnei te timatanga o te Ao. In some South Island dialects, Rangi is called Raki or Rakinui. A whakapapa of the children of Rangi-nui and Papa-tü-ä-nuku. When Rangi and Papa were separated, Rangi said to Ru-ai-makoroa: “Go you below and hold fast to your mother (Papa, the Earth).” It is Ru-ai-mokoroa that sends the thunder, as also do the stars Rehua, Tautoru and Rangi-riri. Rangi and Papa came out of the nothingness to produce the god-sons which fight the eternal battles that are the basis of Maori origin stories. From this came the people through Rangi and Papa. according to the traditions of our race, Rangi and Papa, or Heaven and Earth, were the source from which, in the beginning, all … The rising of water as mist to Rangi and the falling of water as rain to Papa has multiple parallels in the continual cycle of life itself. Rangi shed great tears of rain to flood the earth. Tane then left for the entrance to Tikitiki-o-rangi (the uppermost) but when passing Rangi-naonao-ariki he was attacked by hordes of Pepetua, or spiritual demons of the insect and bird clan. Heartbroken, Rangi shed an immense quantity of tears, so much so that the oceans were formed. (Tawake inWhite1890, p. 182) Source: Adapted and much abbreviated from Best 1982; 1995. Whakapapa as an Explanatory Framework Whakapapa has been at the heart of Māori history and knowledge long before, and well after, European invasion. Rangi-pōtiki ("Rangi the Lastborn"): possibly another name of Rangi, or a closely allied deity; Papatuanuku. Whakapapa therefore binds all things. Rangi and Papa One image is of the physical transference of fluids between Rangi and Papa representing copulation itself, leading to life as we know it. Three loose sheets of typescript notes on the making of genealogies, and two loose sheets of rough manuscript genealogies. Whakaue-kai-papa married Rangiuru, a woman of rank … Māori tribal and social histories are founded on whakapapa (genealogy). For privacy purposes, our whakapapa is password protected. Knowledge of one’s whakapapa and ancestral links is at the root of Māori identity and heritage, which can be re-connected with … Classification Throughout history, various criteria have been used as a basis for classi- fying all living things. Whakapapa is to place in layers, lay one upon another. Scope and Contents Whakapapa Ngati Porou. Nga Wai o Taketake (The waters of Taketake) is a swamp 2 near the junction of the Waiouru Stream with the Hautapu River at the south-east corner of the Murimotu Block. p. 1 . Hence the term Whakapapa is used to describe both the recitation in proper order of genealogies, and also to name the genealogies. According to the Maori, in the … In the context of Whakapapa Humans are the product of the cosmos, the … Whakapapa = Maori Genealogy. Another underground dweller, according to … Te Ahi Kaa joins Dr Mataamua for a kōrero about his extensive research that began with a … Source: Adapted and much abbreviated from Best 198 2; 19 95. Papa ("world") Papatūānuku ("world separated"), (Earth), (Mother Earth) See also. The sons turned Papa face down so neither had to look at each other ever again, and see the sadness in their eyes. 4. Then we go back to Rangi and Papa.
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